In Traditional Chinese
Medicine, Men finds himself between Heaven and Earth. This two
forces mold it’s inner universe and although they are antagonistic
they are also complementary to each other. The process to maintain
this alignment is endless and the balance that we achieve now it’s
of no value in the following moment. To be adapted to a situation
it’s a continuous process, and it’s necessary to develop a
conscience that enables us to adrift in a mindful way.
In the Traditional therapy approach no matter were their roots can
be traced there is a common language. That language talks in the
search for the origin, for the essence, to the source, in a natural
way. Here there is no miraculous pills or obscure magical
processes. Here there is a clear way to follow, like a tree that
grows gradually with the roots sinking deep in the earth, while the
branches strive to touch the sky in an endless inner listening.
Connected upper and bellow to the most vital forces that can be
found.
This attitude can be observed in any human being, animal, plant, or
even in small microscopic forms. It as to do with a essential vital
force that you can easy identify in any animal as he walks, jumps,
chases, or runs away. In the human being in most of the cases these
attitudes are hidden, repressed or dried out. And we sadly can only
observe them in the beginning stages of the child’s development,
until slowly, for several reasons they become almost invisible and
faintly seen on the programmed every day gestures of a full grown
up adult.
Guanyuan means in Chinese gate of the origin, it’s an acupuncture
point located just below the navel – place were we all were
nourished in our essential state. When punctured or when the
intention in putted there it draws us to the origin, to the
essence, where earthly and heavenly forces become unite ready to be
used again. This point is also one of the main points used to
access the vital source that every human being has as its
birthright and at the same time making the bridge between Heaven
and Earth.




